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Using Digital Paxton
Digital Paxton is a digital collection, critical edition, teaching platform devoted to the 1764 pamphlet war.
Digital Paxton as Digital Collection
As a digital collection, Digital Paxton hosts more than 300 political cartoons, books, broadsides, manuscripts, and newspaper issues related to the Paxton incident. The original papers reside at two dozen different archives, research libraries, and cultural institutions, including the American Philosophical Society, Historical Society of Pennsylvania, Library Company of Philadelphia, and the Philadelphia Museum of Art. At present, Digital Paxton features nearly 3,000 free, print-quality (300 dpi) images.
Every digitized item features metadata available in the Library Company of Philadelphia's catalog related to printer, pagination, and authorial attribution. You may access that metadata by clicking the "Details" tab below any image of by clicking "Additional metadata" in its parent.
About half of the corpus is fully-transcribed. Transcriptions are configured to appear as Annotations that automatically overlay when you cursor over the top left quarter of an image. New transcriptions will be added on a regular basis and announced via Facebook, Instagram, and Twitter. All transcriptions are fully searchable and will be collected in Transcribed Records. We welcome reader contributions using the project’s crowd-sourced Transcriptions platform.
Digital Paxton as Critical Edition
In 1957, historian John Raine Dunbar created the first critical edition to the 1764 pamphlet war, The Paxton Papers. While Dunbar’s Papers has served scholars well, it suffers from three limitations: it’s dated, limited in scope, and not easily accessible.
The past sixty years have seen significant Paxton research and scholarship, enabled, in no small part, by Dunbar’s edition. Dunbar’s introduction offers a useful entry point to the study of the Paxton incident, it obviously does not reflect the vast and varied work scholars are doing today. In the past several years alone, the McNeil Center for Early American Studies organized a 250th anniversary Paxton conference from which Early American Studies culled an impressive special issue.
Dunbar's corpus is also quite selective. While he curated twenty-eight pamphlets in Papers, Alison Olson later identified sixty-three pamphlets and ten cartoons. Even that tally does not account for the complete range of Paxton material, given that many cartoons are nested inside of pamphlets, many of which circulated in multiple editions throughout 1764.
Finally, the Dunbar Papers is out of print, and when it can be found, it’s expensive. Though many of the Paxton pamphlets are available online, access remains either ad hoc or expensive. Several pamphlets are available in the Internet Archive. Many more are searchable via Readex Early American Imprints. However, in both instances, readers must identify specific pamphlets to retrieve results, and, in the case of Readex, they will need to affiliate with an institution that has purchased access to them. Perhaps most important, search-based discovery flattens what was a heated exchange in which writers address, answer, examine, counter, and unmask one another. Current digital access makes it difficult to discern derivation (who’s responding to whom) and authorship (writers employ a variety of pseudonyms).
Digital Paxton seeks to address each of these limitations.
As a web-based critical edition, Digital Paxton will accommodate three forms of critical context: historical overviews (nested inside Historical Overview), conceptual keyword essays (Keywords), and teaching materials designed by and for secondary and post-secondary educators (Education).
Digital Paxton's online format ameliorates issues of access, scope, and design. Thanks to the generosity of partnering institutions, Digital Paxton provides free, print-quality images with rich metadata and, in many instances, full-text transcriptions. Because Digital Paxton does not need to be printed or reprinted, it can accommodate new materials and scholarly contributions as they become available.
Thanks to its foundation in Scalar, an open-source, online publishing platform developed by the Alliance for Networking Visual Culture, Digital Paxton supports multiple narratives (Paths) using a common library. Digital Paxton uses paths to create sequences of content, as with this introduction. You may access the contents of a pathway by scrolling to the bottom of the page (listed below Contents) or by using the arrows in the wings (in the left and right hand margins) to access the next or previous page in a pathway.
Using Digital Paxton
You may navigate the Paxton corpus by several avenues. We recommend that you click the blue button at the bottom of this page to progress to Historical Overview. That pathway features six brief essays, beginning with a piece by Kevin Kenny, who quite literally wrote the book on the Paxton riots. With the permission of the Encyclopedia for Greater Philadelphia, we have excerpted an essay on the relationship between Pontiac's War and the Paxton rebellion, written by historian Michael Goode. In the next essay, historian Jay Donis looks ahead to the next year in order to compare the violence of Black Boys to that of the Paxton Boys. Historian Judith Ridner and literary scholar Scott Paul Gordon attend to the visual culture and manuscript records that haven't, traditionally, been associated with the public debate.
Jack Brubaker, a Lancaster journalist and author, has authored an essay on the immediate and long-term aftermath of the Conestoga massacre. Darvin Martin, an adviser to the Circle Legacy Center, provides a history of Conestoga Indiantown, its people, and their displacement after the Paxton march. Finally, editor Will Fenton has created framework that situates the Paxton massacre in a longer lineage of settler colonialism that extends from the Seven Years’ War (1756-1763) through the Northwest Ordinance (1787). This “new looking-glass” seeks to serve as a new, more capacious framework for thinking about the pamphlet war, as well as those who could not participate in it.
Upon completing this Historical Overview, you will find yourself in the Digital Collection, where you may filter by type of content: artwork, broadside, manuscript, pamphlets, or political cartoon.
You may also navigate Digital Paxton using the Table of Contents, accessible when you hover over the menu in the upper left corner of any screen. You may click any associated arrow
to preview the contents of a section. Below the Table of Contents, you can access the Index, which allows you to filter items by type. Filtering for Paths will allow you to browse sequences of content, such as pamphlets or collections of pamphlets. Filtering for Media will enable you to browse all individual pages of records. Alternatively, you may perform a keyword search by clicking the magnifying glass in the menu bar.
Readers may choose to dip into the digital collection using conceptual Keywords, modeled on the work of Raymond Williams (Keywords: A Vocabulary of Culture and Society) and, more recently, Bruce Burgett and Glenn Hendler (Keywords for American Cultural Studies). Authored by Paxton scholars, these six essays theorize and historicize a keyword in the Paxton debate using primary source material available in the digital collection and secondary sources as further readings. We’re delighted to share essays from Benjamin Bankhurst (Shepherd University), Nicole Eustace (New York University), Scott Paul Gordon (Lehigh University), Angel Luke O'Donnell (King's College London), James P. Myers, Jr. (Gettysburg College), and Judith Ridner (Mississippi State University). Alongside full-length essays dedicated to eighteenth-century material culture, condolence rituals, the idea of elitism, and the use of anonymity, Digital Paxton also supports Wiki-style contextual tags. To that end, Scott Paul Gordon has authored tags for the Moravians, Christian Indians, and Edward Shippen.
To facilitate greater knowledge of and access to the Paxton massacre, the site also includes a Education section where secondary and post-secondary educators may contribute lesson plans. Digital Paxton features six middle school lessons, 12 high school lessons, and three university-level lessons. In conducting one of those university lessons, Loyola graduate students Kate Johnson, Marie Pellissier, and Kelly Schmidt created documentation to support crowdsourcing transcriptions using an open-source platform called FromThePage. We have created a Transcriptions section to surface transcribed materials, to showcase their documentation, and to solicit your contributions. To that point, we have also added a Public Outreach section that foregrounds various project milestones, including collaborations, talks, and publications.
As evidenced by our collaborative approach to transcriptions, Digital Paxton wouldn't be possible without the contributions of countless individuals and institutions, and we encourage visitors to use the Credits section to acknowledge the individuals behind the technology. Invisible labor is labor nevertheless.
We hope that you enjoy Digital Paxton, and we invite you to share your thoughts, suggestions, and discoveries using any of the aforementioned social media platforms. By design, Digital Paxton is a work in progress, and we hope that it will become a richer, more useful tool with time. Use the Contact page to get involved or to submit queries, questions, or suggestions. Thank you for contributing to the project.
Franklin's Royal Problem
As the petition for royalization circulated the Assembly, some of the colony’s preeminent statesman weighed in. John Dickinson, who would later serve on the First Continental Congress, delivered a speech to the assembly that downplayed support for royalization and rejected the petition’s invocation of “a Spirit of Violence, Riot and Confusion prevail[ing] among us.” That speech was later published with a preface, an epitaph to William Penn, authored by William Smith, the Episcopalian priest who wrote A Brief State of the Province of Pennsylvania, ten years earlier. That summer, Benjamin Franklin embraced the form of the epitaph to attack the proprietors in a preface to Joseph Galloway’s rebuttal to Dickinson. The response to Franklin’s epitaph was both vehement and personal.
Joseph Galloway, A Speech, Delivered in the House of Assembly of the Province of Pennsylvania (Philadelphia, 1764).Joseph Galloway, a key figure of the Quaker Party, delivered this speech assailing the proprietors, whom he deemed unable to address the threat of mob rule revealed by the Paxton debate. In the print version, Benjamin Franklin penned a preface that blamed Richard and Thomas Penn for the colony’s troubles:
They refus’d the necessary Laws / For the Defence of their People, / And suffer’d their Colony to welter in its Blood ….They, / Foolishly and cruelly, / Taking Advantage of public Distress” sought “to reduce them / To the most abject Slavery.
Hugh Williamson, What is Sauce for a Goose is also Sauce for a Gander (Philadelphia, 1764).Hugh Williamson, author of the Plain Dealer, returned to the fray to write this satirical epitaph on Benjamin Franklin. Williamson characterizes Franklin as addicted to “POPULARITY” and accuses him of “Zig Zag Machination.”
Isaac Hunt, A Conference Between the Devil and Doctor Dove (Philadelphia, 1764).Isaac Hunt, whom Peter Silver has called a “one-man pamphlet shop during the Paxton crisis,” personalized the Paxton debate. Assuming that Dove wrote Sauce, Hunt depicts Dove in a conference with the devil followed by a satirical epitaph that accuses him of sexual immorality.
Isaac Hunt, The Addition to the Epitaph (Philadelphia, 1764).Likely intended to have been included with Conference, Hunt’s Addition showed Dove pleading for the devil’s assistance in opposing Franklin and other prominent assembly members.